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Importance and great benefit of the First 10 Days of Dhul Hijjah	Firoz (Abu Usamah)
	Dec 03, 2008 10:50 PST

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<http://kitaabun.com/shopping3/article_info.php?articles_id=251>
Importance and great benefit of the First 10 Days of Dhul Hijjah

In The Name Of Allah, Ar- Rahman Ar-Raheem and Peace and Blessing be
upon our Master Muhammad (S)
Sighting for Islamic Month: Zul-Hijjah 1429 (2008)
For More Information on Moon Sighting Please visit
http://www.icoproject.org/icop/hej29.html
Makkah Decision:
1 Dhul-Hijjah 1429 was Saturday 29 November 2008, and the Muslims
performing Hajj will be at 'Arafah on Sunday 7 December 2008 (9
Dhul-Hijjah 1429), and 'Eed al-Adhaa Will be on Monday 8 December 2008,
(10 Dhul-Hijjah 1429), inshaa.-Allaah.
Markazi Jamat Ahle Sunnat UK & Europe: Officially announced the 1st of
Dhul Hijja to be Saturday the 29th November 2008 and hence Eid-ul-Adha
to be on Monday 8th December 2008. May Allah (SWT) give the Leaders of
the Islamic Ummah the Taufiq to announce the correct sighting
Jamiatul Ulema South Africa: The crescent moon for Zul-Hijjah was
sighted in South Africa on the evening of Friday, 28th November 2008.
1st Zul-Hijjah 1429 = Saturday, 29th November 2008 (S. Africa),
Eid-ul-Adha 1429 = Monday, 8th December 2008 (S. Africa)

_____

Importance and great benefit of the First 10 Days of Dhul Hijjah
"By the dawn, By the ten nights And by the even and the odd" (TM Qur'an
Al Fajr 89)
Allah swears an oath by them, and swearing an oath by something is
indicative of its importance and great benefit. Allaah says
(interpretation of the meaning): "By the dawn; by the 10 nights" . Ibn
Abbaas, Ibn al-Zubayr, Mujaahid and others of the earlier and later
generations said that this refers to the first ten days of Dhul-Hijjah.
<http://kitaabun.com/shopping3/product_info.php?products_id=889> 'Ibn
Kathir Said : 'This is the correct opinion.' (Tafseer Ibn Katheer,
8/413)

What are the recommended acts in these days?
1. The Prayer - It is highly recommended to perform the obligatory acts
at their prescribed times (as early as possible) and to increase oneself
in the superogatory acts, for indeed, this is what brings a person
closer to their Lord. The Messenger of Allah, upon whom be peace, said:
"Upon you is to increase in your prostration to Allah, for verily you do
not prostrate to Allah with even one prostration, except that He raises
you in degrees and decreases your sins because of it." [Reported by
Muslim]
2. Fasting - This has been mentioned as one of the acts of righteousness
where Hanbada ibn Khālid reports on the authority of his wife who
reports that some of the wives of the Prophet, peace be upon him, said:
The Prophet, upon whom be peace, would fast on the ninth of Dhul-Hijjah,
the day of Āshūra and three days in every month. [Recorded by Ahmad, Abu
Dāwūd, an-Nisāī and others]
Al-Imām an-Nawawī said that fasting in these ten days is extremely
recommended.
3. Saying allahu akbar; lā illaha illallah and alhamdulillāh - It is
found in the aforementioned narration of Ibn 'Umar: "So increase
yourselves in saying lā illaha illallah, allahu akbar and
alhamdulillāh."
Al-Imām Bukhārī, may Allah have mercy on him, said: "Ibn 'Umar and Abū
Hurayrah, may Allah be pleased with them both, used to go out to the
markets in the ten days saying the takbīr causing the people to follow
them in this action."
He also said:"Umar ibn al-Khattāb used to say the takbīr in his minaret
in Mina, whereupon the people of the mosque hearing 'Umar, would start
to say the takbīr as would the people in the markets until the whole of
Mina was locked in glorifying Allah."
Ibn 'Umar used to say the takbīr in Mina during these ten days and after
prayers, whilst on his bed, in his tent, in his gathering and whilst
walking. What is recommended is to say the takbīr aloud due to the fact
that 'Umar ibn al-Khattāb, his son and Abū Hurayrah used to do likewise,
may Allah be pleased with them all.
Strive with us O Muslims in reviving this sunnah that has become lost in
these times and it was almost forgotten, even amongst the people of
righteousness and goodness all of which is unfortunately in opposition
to what the best of generations were upon (preserving and maintaining
the superogatory acts).
There are a number of ways of making takbīr that have been narrated by
the companions and their followers and from these ways is the following:
- Allahu akbar, allahu akbar, allahu akbar kabīrun.
- Allahu akbar, allahu akbar, lā ilaha illallah, wallahu akbar,
wallahu akbar, wa lillahil hamd.
- Allahu akbar, allahu akbar, allahu akbar, lā ilaha illallah,
wallahu akbar, allahu akbar wa lillāhil hamd.
4. Fasting on the day of 'Arafah - Fasting has been affirmed on the day
of 'Arafah, where it has been confirmed from the Prophet, peace be upon
him, that he said regarding fasting on the day of 'Arafah: "Be content
with the fact that Allah will expiate for you your sins for the year
before (the day of 'Arafah) and the year after (the day of 'Arafah)."
[Reported by Muslim]
However, whoever is at 'Arafah as a pilgrim then fasting is not expected
of him, as the Prophet, peace be upon him, stopped at 'Arafah to eat.
May the peace of Allah be upon his Prophet, the family of the Prophet
and all of his companions
_____

The Blood Sacrifice offered on the day of 'Id al-Adha'
The jurists disagree about sacrifices whether they are obligatory or are
a sunna. Malik and al-Shafi'i held that it is one of the sunna mu'akkada
(emphatic sunna). Malik made an exemption in the case of the pilgrim for
relinquishing it at Mina. Al-Shafi'i did not make distinction between
pilgrims and others
Abu Hanifa's said that the sacrifice is obligatory for those residents
of the cities who can afford it,
and that it is not obligatory for travellers. He was opposed in this by
his two disciples Abu Yusuf and Muhammad who maintained that it is not
obligatory (but is a sunna). The same opinion as Abu Hanifa's is also
related from Malik.Ref: Page 516-517 Vol 1
<http://kitaabun.com/shopping3/product_info.php?products_id=508> Bidayat
al Mujtahid The Distinguished Jurist's Primer by Ibn Rush-

There are two reasons for their disagreement. The first is whether the
act of the Prophet (God's peace and blessing be upon him) in this is to
be construed as implying an obligation or recommendation. This is so as
the Messenger of Allah (God's peace and blessing be upon him), in what
is related from him, never gave up offering of sacrifices even while
travelling, as is laid down in the tradition of Thawban, who said " The
Messenger of Allah (God's peace and blessing be upon him) slaughtered
his sacrificial animals and said ' O Thawban carve out the meat of this
sacrificed animal'. I continued to feed him [The Prophet] from its meat
[to people] until he reached Madina". The second reason is their
dispute about the traditions that lay down the ahkam of sacrifices. It
is established from the Prophet (God's peace and blessing be upon him)
in the tradition of umm Salama that he said " When the first ten days
(of Dhu al-Hijja) begins and one of you intends to make a sacrifice, he
should not clip his hair or nails [until he makes the sacrifice] " ,366
They said that his words," one of you intends to make sacrifice",
contains an evidence that sacrifice is not obligatory. When the prophet
(God's peace and blessing be upon him) ordered Abu Burda to repeat his
sacrifice for he had slaughtered it before the prayer, a group of
jurists understood this to imply obligation. The opinion of Ibn Abbas is
that there is no obligation. Ikrima said that Ibn Abbas sent him with
two dirhams to buy meat, and said : Tell the person you meet that this
is the sacrifice of Ibn Abbas. It is related from Bilal that he
sacrificed a rooster. Arguing on the basis of tradition that has not
been laid down on the specific issue is weak.
They disagreed about whether it is binding upon a person, who intends to
make a sacrifice, not to clip his hair and nails in the first ten days
(of thou al-hijja). The tradition about it is authentic. 367
From Page 516-517
<http://kitaabun.com/shopping3/product_info.php?products_id=508> Bidayat
al Mujtahid The Distinguished Jurist's Primer by Ibn Rush-
_____

Extra Dua
Narrated Abdullah ibn Amr ibn al-‘As, the Prophet (saw) said,
"The best supplication is the one on the day of Arafah,
and the best thing which I and the prophets before me have said is,
‘There is no god but Allah alone who has no partner; to Him belongs the
dominion, to Him praise is due, and He is Omnipotent (able to do all
things)
(La ilaaha illallah wahdahu la sharikalah, lahulmulk, wa lahulhamd, wa
huwa ala kulli shay in qadir)
(Tirmidhi, Malik)

Thank you and Peace
Kitaabun Information Services

<http://kitaabun.com> http://kitaabun.com
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APY LTD PO BOX 8448 Leicester LE5 9BT UK
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now exists in the Modern World
------------------------------------------------------
The contents of the e-mail and any transmitted files are confidential
and intended solely for the use of the individual or entity to whom they
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any warranty and any liability as to the quality or accuracy of the
contents of this e-mail and any attached transmitted files. If you are
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<a
href="http://kitaabun.com/shopping3/article_info.php?articles_id=251">Importance and great benefit of the First 10 Days of
Dhul Hijjah</a>
<o:p></o:p>
</td>
</tr>
</table>

<o:p> </o:p>

 In The Name Of
Allah, Ar- Rahman Ar-Raheem
and Peace and Blessing be upon our Master Muhammad (S) <o:p></o:p>

Sighting for Islamic
Month: Zul-Hijjah 1429 (2008)<o:p></o:p>

For More <st1:PersonName>Info</st1:PersonName>rmation on Moon Sighting Please visit
<a href="http://www.icoproject.org/icop/hej29.html">http://www.icoproject.org/icop/hej29.html</a><o:p></o:p>

Makkah Decision: 
1 Dhul-Hijjah
1429 was <st1:date
Month="11" Day="29" Year="2008">Saturday 29 November 2008</st1:date>, and
the Muslims performing Hajj will be at 'Arafah
on <st1:date Month="12" Day="7" Year="2008">Sunday
7 December 2008</st1:date> (9 Dhul-Hijjah
1429), and 'Eed al-Adhaa
Will be on <st1:date Month="12" Day="8" Year="2008">Monday 8 December 2008</st1:date>, (10 Dhul-Hijjah 1429), inshaa.-Allaah.<o:p></o:p>

Markazi Jamat Ahle Sunnat
UK & Europe: Officially announced the 1st of Dhul
Hijja to be Saturday <st1:date
Month="11" Day="29" Year="2008">the
29th November 2008</st1:date> and hence Eid-ul-Adha to be on <st1:date
Month="12" Day="8" Year="2008">Monday
8th December 2008</st1:date>. May Allah (SWT) give the Leaders of the Islamic Ummah the Taufiq to announce the
correct sighting<o:p></o:p>

Jamiatul Ulema <st1:country-region><st1:place>South Africa</st1:place></st1:country-region>: The
crescent moon for Zul-Hijjah was sighted in <st1:country-region><st1:place>South Africa</st1:place></st1:country-region> on the evening of <st1:date Month="11" Day="28"
Year="2008">Friday, 28th November 2008</st1:date>. 1st Zul-Hijjah 1429 = <st1:date
Month="11" Day="29" Year="2008">Saturday, 29th November 2008</st1:date> (<st1:place>S. Africa</st1:place>), Eid-ul-Adha 1429 = <st1:date
Month="12" Day="8" Year="2008">Monday, 8th December 2008</st1:date> (<st1:place>S. Africa</st1:place>)<o:p></o:p>

 <o:p></o:p>

<div class=MsoNormal align=center style='text-align:center'>

<hr size=2 width="100%" align=center>

</div>

Importance and great benefit of the First 10 Days of Dhul
Hijjah<o:p></o:p>

"By the dawn, By the ten nights And
by the even and the odd" (TM Qur'an Al Fajr 89)<o:p></o:p>

Allah swears an oath by them, and
swearing an oath by something is indicative of its importance and great
benefit. Allaah says (interpretation of the meaning):
"By the dawn; by the 10 nights" . Ibn Abbaas, Ibn al-Zubayr, Mujaahid and others of the earlier and later generations
said that this refers to the first ten days of Dhul-Hijjah.<a
href="http://kitaabun.com/shopping3/product_info.php?products_id=889">
'Ibn Kathir Said : 'This is
the correct opinion.' (Tafseer Ibn Katheer, 8/413)</a><o:p></o:p>

 <o:p></o:p>

What are the recommended acts in these days?<o:p></o:p>

1. The Prayer - It is highly
recommended to perform the obligatory acts at their prescribed times (as early
as possible) and to increase oneself in the superogatory
acts, for indeed, this is what brings a person closer to their Lord. The
Messenger of Allah, upon whom
be peace, said: "Upon you is to increase in
your prostration to Allah, for verily you do not prostrate to Allah with even
one prostration, except that He raises you in degrees and decreases your sins
because of it." [Reported by Muslim]<o:p></o:p>

2. Fasting - This has been mentioned as
one of the acts of righteousness where Hanbada ibn Khālid reports on the authority of his wife who reports
that some of the wives of the Prophet, peace
be upon him, said: The Prophet, upon whom be peace,
would fast on the ninth of Dhul-Hijjah, the day of Āshūra and three days in every month. [Recorded by Ahmad, Abu Dāwūd, an-Nisāī and others]<o:p></o:p>

Al-Imām an-Nawawī said that fasting in these
ten days is extremely recommended. <o:p></o:p>

3. Saying allahu akbar; lā illaha illallah
and alhamdulillāh
- It is found in the aforementioned narration of Ibn 'Umar: "So increase yourselves in saying lā illaha illallah,
allahu akbar and alhamdulillāh."
<o:p></o:p>

Al-Imām Bukhārī, may Allah have mercy on him, said: "Ibn 'Umar and Abū Hurayrah, may Allah be
pleased with them both, used to go out to the markets in the ten days saying
the takbīr
causing the people to follow them in this action."<o:p></o:p>

He also said:"Umar
ibn al-Khattāb used to say the takbīr in his minaret in Mina,
whereupon the people of the mosque hearing 'Umar,
would start to say the takbīr
as would the people in the markets until the whole of Mina was locked in
glorifying Allah."<o:p></o:p>

Ibn 'Umar used to say the takbīr in
Mina during these ten days and after prayers, whilst on his bed, in his tent,
in his gathering and whilst walking. What is recommended is to say the takbīr aloud
due to the fact that 'Umar ibn al-Khattāb, his son
and Abū Hurayrah used to do
likewise, may Allah be pleased with them all. <o:p></o:p>

Strive with us O Muslims in reviving
this sunnah
that has become lost in these times and it was almost forgotten, even amongst
the people of righteousness and goodness all of which is unfortunately in
opposition to what the best of generations were upon (preserving and
maintaining the superogatory acts).<o:p></o:p>

There are a number of ways of making takbīr that
have been narrated by the companions and their followers and from these ways is
the following:<o:p></o:p>

-
Allahu akbar, allahu
akbar, allahu akbar kabīrun.<o:p></o:p>

- Allahu akbar, allahu akbar,
lā ilaha illallah, wallahu akbar, wallahu akbar, wa lillahil hamd.<o:p></o:p>

- Allahu akbar, allahu akbar,
allahu akbar, lā ilaha illallah,
wallahu akbar, allahu akbar wa
lillāhil hamd.<o:p></o:p>

4. Fasting on the day of 'Arafah - Fasting has been affirmed on the day of 'Arafah, where it has been confirmed from the Prophet, peace be upon him, that he said regarding
fasting on the day of 'Arafah: "Be content with
the fact that Allah will expiate for you your sins for the year before (the day
of 'Arafah) and the year after (the day of 'Arafah)." [Reported by Muslim]<o:p></o:p>

However, whoever is at 'Arafah as a pilgrim then fasting is not expected of him, as
the Prophet, peace be
upon him, stopped at 'Arafah to eat. <o:p></o:p>

May the peace of
Allah be upon his Prophet, the family of the Prophet and all of his companions<o:p></o:p>

<div class=MsoNormal align=center style='text-align:center'>

<hr size=2 width="100%" align=center>

</div>

The Blood
Sacrifice offered on the day of 'Id al-Adha'<o:p></o:p>

The jurists disagree about sacrifices
whether they are obligatory or are a sunna.
Malik and al-Shafi'i held that it is one of the sunna mu'akkada
(emphatic sunna). Malik made an exemption in the case
of the pilgrim for relinquishing it at Mina. Al-Shafi'i
did not make distinction between pilgrims and others 
Abu
Hanifa's said that the sacrifice is obligatory
for those residents of the cities who can afford it, 
 and that
it is not obligatory for travellers. He was opposed
in this by his two disciples Abu Yusuf and Muhammad who maintained that it is
not obligatory (but is a sunna).
The same opinion as Abu Hanifa's is also related from
Malik.Ref: Page 516-517 Vol
1 <a
href="http://kitaabun.com/shopping3/product_info.php?products_id=508">Bidayat
al Mujtahid The Distinguished Jurist's Primer
by Ibn Rush- 
</a><o:p></o:p>

There are two reasons for their
disagreement. The first is whether the act of the Prophet (God's peace and
blessing be upon him) in this is to be construed as implying an obligation or
recommendation. This is so as the Messenger of Allah (God's peace and blessing
be upon him), in what is related from him, never gave up offering of sacrifices
even while travelling, as is laid down in the
tradition of Thawban, who said " The Messenger
of Allah (God's peace and blessing be upon him) slaughtered his sacrificial
animals and said ' O Thawban carve out the meat of
this sacrificed animal'. I continued to feed him [The Prophet] from its
meat [to people] until he reached Madina".
The second reason is their dispute about the traditions that lay down the ahkam of sacrifices. It is established from the Prophet
(God's peace and blessing be upon him) in the tradition of umm Salama that he said " When the first ten days (of Dhu al-Hijja) begins and one of
you intends to make a sacrifice, he should not clip his hair or nails [until he
makes the sacrifice] " ,366 They said that his
words," one of you intends to make sacrifice", contains an evidence
that sacrifice is not obligatory. When the prophet (God's peace and blessing be
upon him) ordered Abu Burda to repeat his sacrifice
for he had slaughtered it before the prayer, a group of jurists understood this
to imply obligation. The opinion of Ibn Abbas is that there is no obligation. Ikrima said that Ibn Abbas sent him with two dirhams to buy meat, and said :
Tell the person you meet that this is the sacrifice of Ibn Abbas. It is related
from Bilal that he sacrificed a rooster. Arguing on the basis of tradition that
has not been laid down on the specific issue is weak.<o:p></o:p>

They disagreed about whether it is
binding upon a person, who intends to make a sacrifice, not to clip his hair
and nails in the first ten days (of thou al-hijja).
The tradition about it is authentic. 367 <o:p></o:p>

From Page 516-517 <a
href="http://kitaabun.com/shopping3/product_info.php?products_id=508">Bidayat
al Mujtahid The
Distinguished Jurist's Primer by Ibn Rush-</a><o:p></o:p>

<div class=MsoNormal align=center style='text-align:center'>

<hr size=2 width="100%" align=center>

</div>

Extra Dua<o:p></o:p>

Narrated Abdullah ibn Amr ibn
al-‘As, the Prophet (saw) said, 
 "The
best supplication is the one on the day of Arafah, 
 and the
best thing which I and the prophets before me have said is, ‘There is no
god but Allah alone who has no partner; to Him belongs the dominion, to Him
praise is due, and He is Omnipotent (able to do all things) 
(La ilaaha illallah wahdahu la sharikalah, lahulmulk, wa lahulhamd,
wa huwa ala kulli shay in qadir) 
(Tirmidhi, Malik)<o:p></o:p>

<o:p> </o:p>

<o:p> </o:p>

<div>

<div>

Thank
you and Peace <o:p></o:p>

<st1:PersonName><st1:PersonName>Kitaabun</st1:PersonName> <st1:PersonName>Info</st1:PersonName>rmation Services</st1:PersonName> 
<o:p></o:p>

<a
href="http://kitaabun.com">http://kitaabun.com</a>
 
Classical & Contemporary Muslim and Islamic
Books 
APY LTD <st1:place>PO</st1:place> BOX
8448 Leicester LE5 9BT UK 
Tel: 0116 276 9964 FAX:116 276 9200 <st1:City><st1:place>Mobile</st1:place></st1:City>:
07770 615 127 
<a href="mailto:in-@kitaabun.com">in-@kitaabun.com</a> <o:p></o:p>

The Written Word is a powerful means of connecting
us with our rich Heritage<o:p></o:p>

<a href="http://kitaabun.com/">http://kitaabun.com</a> is here to serve
the vibrant generation from all walks of life and diverse Cultural background
that now exists in the Modern World<o:p></o:p>

------------------------------------------------------ 
The
contents of the e-mail and any transmitted files are confidential and intended
solely for the use of the individual or entity to whom they are addressed. 
<a
href="http://kitaabun.com">http://kitaabun.com</a> and APY LTD hereby excludes any warranty
and any liability as to the quality or accuracy of the contents of this e-mail
and any attached transmitted files. If you are not the intended recipient, be advised
that you have received this e-mail in error and that any use, dissemination,
forwarding, printing or copying of this e-mail is strictly prohibited.<o:p></o:p>

If you have received this
email in error please notify the sender immediately and then delete from your
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 <o:p></o:p>

"Our Lord! Condemn us not if
we forget or fall into error; (TM Qur’an 2:286) <o:p></o:p>

<a
href="http://www.nochex.com/payme.asap?email=pay@kitaabun.com" target="_blank"></a>Email marketing is an environmentally friendly marketing
method. <o:p></o:p>

<o:p> </o:p>

</div>

 <o:p></o:p>

</div>

<o:p> </o:p>

</div>

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